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“We should remember, in all the controversies in which we engage, to treat our opponents as if they were acting in good faith, even if they seem to us to be acting out of spite or self-interest.”
– St. John Fisher
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“Adam and Eve were created upright and sinless, and had a large measure of God’s grace bestowed upon them. In consequence, their bodies would never have crumbled into dust, had they not sinned. If Eve, the beautiful daughter of God, never would have become dust and ashes unless she had sinned, shall we not say that Mary, having never sinned, retained the gift which Eve by sinning lost? … Therefore we believe that, though she died for a short hour, as did our Lord himself, yet like him, and by his almighty power, she was raised again from the grave.”
— Blessed John Henry Newman
“The fast of Lent has no advantage to us unless it brings about our spiritual renewal. It is necessary while fasting to change our whole life and practice virtue. Turning away from all wickedness means keeping our tongue in check, restraining our anger, avoiding all gossip, lying and swearing. To abstain from these things—herein lies the true value of the fast.”
— St. John Chrysostom
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“Wait a little while, my soul, await the promise of God, and you will have the fullness of all that is good in heaven. If you yearn inordinately for the good things of this life, you will lose those which are heavenly and eternal. Use temporal things properly, but always desire what is eternal. Temporal things can never fully satisfy you, for you were not created to enjoy them alone . . . for your blessedness and happiness lie only in God, who has made all things from nothing.”
— Thomas a’ Kempis
“Love is the most beautiful sentiment the Lord has put into the soul of men and women.”
— St. Gianna Molla
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“Jesus trembled and shuddered as He stood before the pillar, and took off His garments as quickly as He could, but His hands were bloody and swollen. The only return He made when His brutal executioners struck and abused Him was to pray for them in the most touching manner: He turned His face once toward His Mother, who was standing overcome with grief; this look quite unnerved her: she fainted, and would have fallen, had not the holy women who were there supported her. Jesus put His arms around the pillar, and when His hands were thus raised, the archers fastened them to the iron ring which was at the top of the pillar; they then dragged His arms to such a height that His feet, which were tightly bound to the base of the pillar, scarcely touched the ground. Thus was the Holy of Holies violently stretched, without a particle of clothing, on a pillar used for the punishment of criminals; and then did two furious ruffians who were thirsting for His blood begin in the most barbarous manner to scourge His sacred body from head to foot.”
— Bl. Anne Cathrine Emmerich
“O Sacred Heart of Jesus, fountain of eternal life, Your Heart is a glowing furnace of Love. You are my refuge and my sanctuary.”
— St. Gertrude the Great
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“The Eucharist is alive. If a stranger who knew nothing about the Eucharist were to watch the way we receive, would he know this? When you and I approach the Eucharist, does it look like we believe we are about to take into our bodies the living person, Jesus Christ, true God and true man? How many times, Lord, have I forgotten that the Eucharist is alive! As I wait in line to receive you each day, am I thinking about how much you want to unite yourself with me? Am I seeing your hands filled with the graces you want to give me? Am I filled with awe and gratitude that you love me so much as to actually want to come to me in this incredibly intimate way? Or am I distracted, busy with other thoughts, preoccupied with myself and my agendas for the day? How many times, Jesus, have I made you sad, mindlessly receiving you into my body, into my heart, with no love and no recognition of your love? How many times have I treated you as a dead object? The Host that we receive is not a thing! It’s not a wafer! It’s not bread! It’s a person – He’s alive!”
— Vinny Flynn
“Who except God can give you peace? Has the world ever been able to satisfy the heart?”
— St. Gerard Majella
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“This is the difference between a journey on earth, and that which leads to Heaven. For in the former, not only may we stop without fear of going backward, but rest is necessary that we may sustain our strength to the journey’s end; however, in the latter journey which leads to perfection, our growth in strength is proportionate to our advance, inasmuch as the inferior appetites which throw all possible obstacles in our path to Heaven, grow gradually weaker while our good inclinations acquire new strength. Thus as we advance in piety, our early difficulties fade into the background, and a certain delight, with which God sweetens the bitterness of this life, increases in our souls. Going cheerfully on from virtue to virtue, we finally reach the summit of the mountain.”
— Dom Lorenzo Scupoli
“Only God knows the good that can come about by reading one good Catholic book.”
— St. John Bosco
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“It almost always happens that interior sentiments of pride precede the commission of grievous sins. Peter was not aware of his own weakness. He preferred himself before others; he trusted in himself as though he were incapable of sinning, boasting that no temptation would separate him from Jesus. He would not even believe the assurance of his Divine Master, that he would deny him thrice. Deceived by this vain confidence in his own strength, he neglects to pray, and to have recourse to God; and God, in His justice, permits him to fall, in punishment of his pride. There is nothing more dangerous than to confide in our own strength, and trust to feelings of fervor. We are full of malice, and capable of committing the most enormous crimes, unless God supports us.”
— Fr. Ignatius of the Side of Jesus
“I will attempt day by day to break my will into pieces. I want to do God’s Holy Will, not my own.”
— St. Gabriel Possenti
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“God sees you in secret. Know that he sees into your very depths, infinitely farther than you do yourself. Make a simple, lively act of faith in his presence. Christian soul, place yourself entirely under his gaze. He is very near. He is present, for he gives being and motion to all things. Yet you must believe more; you must believe with a lively faith that he is present to you by giving you all of your good thoughts from within, as holding in his hand the source from which they come, and not only the good thoughts, but also whatever good desires, good resolutions, and every good act of the will, from its very first beginning and birth to its final perfection. Believe, too, that he is in the souls of the just, and that he makes his dwelling there within, according to these words of the Lord: ‘We will come to him and make our home with him’ (John 14:23). He is there in a stable and permanent way: he makes his home there. Desire that he should be in you in this way. Offer yourself to him as his dwelling and temple. Now come out, and with the same faith that enables you to see him within you, look upon him in Heaven, where he manifests himself to his beloved. It is there that he awaits you. Run. Fly. Break your chains; break all the bonds that tie you down to flesh and blood. O God, when shall I see you? When will I have that pure heart that enables you to be seen, in yourself, outside of yourself, everywhere? O Light that enlightens the world! O Life that gives life to all the living! O Truth that feeds us all! O Good that satisfies us all! O Love that binds all together! I praise you, my heavenly Father, who sees me in secret.”
— Jacques-Bénigne Bossuet
“It is not the actual physical exertion that counts towards a man’s progress, nor the nature of the task, but by the spirit of faith with which it is undertaken.”
— St. Francis Xavier
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“Thus sin renders the soul miserable, weak and torpid, inconstant in doing good, cowardly in resisting temptation, slothful in the observance of God’s commandments. It deprives her of true liberty and of that sovereignty which she should never resign; it makes her a slave to the world, the flesh, and the devil; it subjects her to a harder and more wretched servitude than that of the unhappy Israelites in Egypt or Babylon. Sin so dulls and stupefies the spiritual senses of man that he is deaf to God’s voice and inspirations; blind to the dreadful calamities which threaten him; insensible to the sweet odor of virtue and the example of the saints; incapable of tasting how sweet the Lord is, or feeling the touch of His benign hand in the benefits which should be a constant incitement to his greater love. Moreover, sin destroys the peace and joy of a good conscience, takes away the soul’s fervor, and leaves her an object abominable in the eyes of God and His saints. The grace of justification delivers us from all these miseries. For God, in His infinite mercy, is not content with effacing our sins and restoring us to His favor; He delivers us from the evils sin has brought upon us, and renews the interior man in his former strength and beauty. Thus He heals our wounds, breaks our bonds, moderates the violence of our passions, restores with true liberty the supernatural beauty of the soul, reestablishes us in the peace and joy of a good conscience, reanimates our interior senses, inspires us with ardor for good and a salutary hatred of sin, makes us strong and constant in resisting evil, and thus enriches us with an abundance of good works. In fine, He so perfectly renews the inner man with all his faculties that the Apostle calls those who are thus justified new men and new creatures.”
— Venerable Louis Of Grenada
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“The perfection of the spiritual life may be understood as signifying principally perfection, as it regards charity. Now there are two precepts of charity, one pertaining to the love of God; the other referring to the love of our neighbor. These two precepts bear a certain order to each other, proportioned to the order of charity. That which is chiefly to be loved, by charity, is the Supreme Good, which makes us happy, that is to say, God. In the next place, we are, by charity, to love our neighbor, who is, by certain social bonds, united to us, either by the anticipation of beatitude, or in the enjoyment of it. Hence, we are bound in charity to love our neighbor, in order that, together with him, we may arrive at beatitude. Our Lord establishes this order of charity in the Gospel of St. Matthew (xxii. 37), where He says, ‘Love the Lord your God with your whole heart and your whole soul and your whole mind. This is the first and greatest commandment; and the second is like to this: love your neighbor as yourself.’ Thus, the perfection of the spiritual life consists, primarily and principally, in the love of God. Hence the Lord, speaking to Abraham, says, ‘I am the Almighty God; walk before me and be perfect’ (Gen. xvii. 1). We walk before God, not with bodily footsteps, but with the affections of the mind. The perfection of the spiritual life consists, secondarily, in the love of our neighbor. Therefore when our Lord had said, ‘Love your enemies’ (Matt. v. 44), and had added several other precepts regarding charity to our neighbor, He concluded by saying, ‘Be therefore perfect, as your heavenly Father is perfect.'”
– St. Thomas Aquinas
“Put aside your hatred and animosity. Take pains to refrain from sharp words. If they escape your lips, do not be ashamed to let your lips produce the remedy, since they have caused the wounds. Pardon one another so that later on you will not remember the injury. The recollection of an injury is itself wrong. It adds to our anger, nurtures our sin and hates what is good. It is a rusty arrow and poison for the soul. It puts all virtue to flight.”
— St. Francis of Paola
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“God’s delays are mysterious; sorrow is sometimes prolonged for the same reason for which it is sent. God may abstain for the moment from healing, not because Love does not love, but because Love never stops loving, and a greater good is to come from the woe. Heaven’s clock is different from ours.”
— Fulton J. Sheen
“Start by doing what is necessary; then do what is possible; and suddenly you are doing the impossible.”
— St. Francis of Assisi
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“No one denies what everyone knows, for nature herself teaches it: that God is the Creator of the universe, and that it is good, and that it belongs to humanity by the free gift of its Creator. But there is a vast difference between the corrupted state and the state of primal purity, just as there is a vast difference between Creator and the corruptor. … We ourselves, though we’re guilty of every sin, are not just a work of God: we’re image. Yet we have cut ourselves off from our Creator in both soul and body. Did we get eyes to serve lust, the tongue to speak evil, ears to hear evil, a throat for gluttony, a stomach to be gluttony’s ally, hands to do violence, genitals for unchaste excesses, feet for an erring life? Was the soul put in the body to think up traps, fraud, and injustice? I don’t think so.”
— Tertullian
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