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When Jesus came close to his death, he no longer could experience God’s presence.  He cried out:  “My God, my God, why have you forsaken me?”  (Matthew 27:47).  Still in love he held on to the truth that God was with him and said:  “Father, into your hands I commit my spirit”  (Luke 23:46).

The loneliness of the cross led Jesus to the resurrection.  As we grow older we are often invited by Jesus to follow him into this loneliness, the loneliness in which God is too close to be experienced by our limited hearts and minds.  When this happens, let us pray for the grace to surrender our spirits to God as Jesus did.

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In the spiritual life we have to make a distinction between two kinds of loneliness.  In the first loneliness, we are out of touch with God and experience ourselves as anxiously looking for someone or something that can give us a sense of belonging, intimacy, and home.  The second loneliness comes from an intimacy with God that is deeper and greater than our feelings and thoughts can capture.   

We might think of these two kinds of loneliness as two forms of blindness.  The first blindness comes from the absence of light, the second from too much light.   The first loneliness we must try to outgrow with faith and hope. The second  we must be willing to embrace in love.

When someone hurts us, offends us, ignores us, or rejects us, a deep inner protest emerges.  It can be rage or depression, desire to take revenge or an impulse to harm ourselves.  We can feel a deep urge to wound those who have wounded us or to withdraw in a suicidal mood of self-rejection.  Although these extreme reactions might seem exceptional, they are never far away from our hearts.  During the long nights we often find ourselves brooding about words and actions we might have used in response to what others have said or done to us.

It is precisely here that we have to dig deep into our spiritual resources and find the center within us, the center that lies beyond our need to hurt others or ourselves, where we are free to forgive and love.

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Our emotional lives move up and down constantly.  Sometimes we experience great mood swings: from excitement to depression, from joy to sorrow, from inner harmony to inner chaos.  A little event, a word from someone, a disappointment in work, many things can trigger such mood swings.  Mostly we have little control over these changes.  It seems that they happen to us rather than being created by us.

Thus it is important to know that our emotional life is not the same as our spiritual life.  Our spiritual life is the life of the Spirit of God within us.  As we feel our emotions shift we must connect our spirits with the Spirit of God and remind ourselves that what we feel is not who we are.  We are and remain, whatever our moods, God’s beloved children.

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To become neighbours is to bridge the gap between people.  As long as there is distance between us and we cannot look in each other’s eyes, all sorts of false ideas and images ariseWe give them names, make jokes about them, cover them with our prejudices, and avoid direct contact.  We think of them as enemies.  We forget that they love as we love, care for their children as we care for ours, become sick and die as we do.  We forget that they are our brothers and sisters and treat them as objects that can be destroyed at will.

Only when we have the courage to cross the street and look in one another’s eyes can we see there that we are children of the same God and members of the same human family.

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We become neighbours when we are willing to cross the road for one another.  There is so much separation and segregation: between black people and white people, between gay people and straight people, between young people and old people, between sick people and healthy people, between prisoners and free people, between Jews and Gentiles, Muslims and Christians, Protestants and Catholics, Greek Catholics and Latin Catholics.

There is a lot of road crossing to do.  We are all very busy in our own circles.  We have our own people to go to and our own affairs to take care of.  But if we could cross the street once in a while and pay attention to what is happening on the other side, we might become neighbours.

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Communities as well as individuals suffer.  All over the world there are large groups of people who are persecuted, mistreated, abused, and made victims of horrendous crimes.  There are suffering families, suffering circles of friends, suffering religious communities, suffering ethnic groups, and suffering nations.   In these suffering bodies of people we must be able to recognise the suffering Christ.  They too are chosen, blessed, broken and given to the world.  

As we call one another to respond to the cries of these people and work together for justice and peace, we are caring for Christ, who suffered and died for the salvation of our world.

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Anyone who chooses to  can see the suffering of African Americans in America.  Anyone who doesn’t must be supporting the racism that is the status quo.

It is important to know when we can give attention and when we need attention.  Often we are inclined to give, give, and give without ever asking anything in return.  We may think that this is a sign of generosity or even heroism.  But it might be little else than a proud attitude that says:  “I don’t need help from others.  I only want to give.”  When we keep giving without receiving we burn out quickly.  Only when we pay careful attention to our own physical, emotional, mental, and spiritual needs can we be, and remain, joyful givers.

There is a time to give and a time to receive.  We need equal time for both if we want to live healthy lives.

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Our own experience with loneliness, depression, and fear can become a gift for others, especially when we have received good care.  As long as our wounds are open and bleeding, we scare others away.   But after someone has carefully tended to our wounds, they no longer frighten us or others.

When we experience the healing presence of another person, we can discover our own gifts of healing.   Then our wounds allow us to enter into a deep solidarity with our wounded brothers and sisters.

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Nobody escapes being wounded.  We all are wounded people, whether physically, emotionally, mentally, or spiritually.   The main question is not “How can we hide our wounds?” so we don’t have to be embarrassed, but “How can we put our woundedness in the service of others?”  When our wounds cease to be a source of shame, and become a source of healing, we have become wounded healers.

Jesus is God’s wounded healer: through his wounds we are healed.  Jesus’ suffering and death brought joy and life.  His humiliation brought glory; his rejection brought a community of love.  As followers of Jesus we can also allow our wounds to bring healing to others.

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