“Perfection is not the elimination of imperfection. Divine perfection is the ability to recognize, forgive, and include imperfection–just as God does with all of us. Only in this way can we find the beautiful and hidden wholeness of God underneath the passing human show.…Wholeness and love are inseparable. Love leads to larger wholes and there is no true wholeness that is not built on love. “

–Richard Rohr

**

“The deeds you do may be the only sermon some people will hear today.”

— St. Francis of Assisi

**

“Whenever anything disagreeable or displeasing happens to you, remember Christ crucified and be silent.”

— St. John of the Cross

**

“When we fail to practice penance, very soon a love of luxury creeps into our hearts. We start to make excuses for ourselves and become less generous as the spirit of penance relaxes. Through penance, we expiate our faults, make the body more submissive to the will, and obtain abundant graces. The saints did many great penances. We are not called to the extraordinary ones but to the small daily ones that draw the soul to God and God to the soul.”

— Bl. Mother Theresa of Calcutta

“The accidents of life separate us from our dearest friends, but let us not despair. God is like a looking glass in which souls see each other. The more we are united to Him by love, the nearer we are to those who belong to Him.”

— St. Elizabeth Ann Seton

**

“Yet such are the pity and compassion of this Lord of ours, so desirous is He that we should seek Him and enjoy His company, that in one way or another He never ceases calling us to Him . . . God here speaks to souls through words uttered by pious people, by sermons or good books, and in many other such ways. Sometimes He calls souls by means of sickness or troubles, or by some truth He teaches them during prayer, for tepid as they may be in seeking Him, yet God holds them very dear.”

— St. Teresa of Avila

“Real life is filled with people who are disabled (if you live long enough, you too will inevitably be “disabled” in some way), people with mental illness, people who practice other customs or religions, and people who experience their sexuality differently than you do. Organized religion has not been known for its inclusiveness or for being very comfortable with diversity. Yet pluriformity, multiplicity, and diversity is the only world there is!…Sin and salvation are correlative terms. Salvation is not sin perfectly avoided, as the ego would prefer; but in fact, salvation is sin turned on its head and used in our favor. This is how divine love transforms us. If this is not true, what hope is there for any of us? … God seems to be about “turning” our loves around (in Greek, meta-noia), and using them toward the Great Love that is their true object. … Many of the healing stories in the New Testament are rather clear illustrations of this message and pattern. Jesus says this specifically of “the woman who was a sinner”: “Her sins, her many sins, must have been forgiven her, or she could not have shown such great love” (Luke 7:47). It seems that her false attempts at love became the school and stepping-stones to “such great love.”

–Richrd Rohr

**

“My hope is that my children reach beyond me in character. I don’t want to be their moral ceiling. That makes me responsible to guide and discipline them in directions I don’t always follow. And above all, to show them mercy for their human frailty, as I ask them to show me that same mercy for mine.”

-from Advice Worth Ignoring

**

“Pray as though everything depended on God. Work as though everything depended on you.”

— St. Augustine

“Bluntly put, children are amateur and immature observers. In the short term, they aren’t always attracted to even the best of examples. Only as they move beyond childhood do they come to fully appreciate and emulate their parents’ ways. Much of good parenting doesn’t make its mark until years later.”

-from Advice Worth Ignoring

**

“Announcing the Gospel is the first and greatest act of charity.”

— St. Arnold Janssen

**

Gospel Lk 11:1-13

Jesus was praying in a certain place, and when he had finished,
one of his disciples said to him,
“Lord, teach us to pray just as John taught his disciples.”
He said to them, “When you pray, say:
Father, hallowed be your name,
your kingdom come.
Give us each day our daily bread
and forgive us our sins
for we ourselves forgive everyone in debt to us,
and do not subject us to the final test.”

And he said to them, “Suppose one of you has a friend
to whom he goes at midnight and says,
‘Friend, lend me three loaves of bread,
for a friend of mine has arrived at my house from a journey
and I have nothing to offer him,’
and he says in reply from within,
‘Do not bother me; the door has already been locked
and my children and I are already in bed.
I cannot get up to give you anything.’
I tell you,
if he does not get up to give the visitor the loaves
because of their friendship,
he will get up to give him whatever he needs
because of his persistence.

“And I tell you, ask and you will receive;
seek and you will find;
knock and the door will be opened to you.
For everyone who asks, receives;
and the one who seeks, finds;
and to the one who knocks, the door will be opened.
What father among you would hand his son a snake
when he asks for a fish?
Or hand him a scorpion when he asks for an egg?
If you then, who are wicked,
know how to give good gifts to your children,
how much more will the Father in heaven
give the Holy Spirit to those who ask him?”

**

Scott Hahn's photo.

 

**

“We have to accustom ourselves to pray in all places and at all times. The real place to pray in is the soul, for God dwells there. If we wish to obey our Lord’s counsel, when we pray we should enter the chamber of our soul, close the door, and speak to the Father, whose loving eyes seek ever our own. This inner chamber of our soul is the true temple, the sacred sanctuary, and we carry it with us and can at any time either remain there or quickly return to it, should we have been obliged to leave it.”

— Dom Augustin Guillerand

The Catholic Company's photo.

**

“After the events of the Resurrection and Ascension, Mary entered the Upper Room together with the Apostles to await Pentecost, and was present there as the Mother of the glorified Lord. … Thus there began to develop a special bond between this Mother and the Church. For the infant Church was the fruit of the Cross and Resurrection of her Son. Mary, who from the beginning had given herself without reserve tot he person and work of her Son, could not but pour out upon the Church, from the very beginning, her maternal self-giving. After her Son’s departure, her motherhood remains in the Church as maternal mediation: interceding for all her children, the Mother cooperates in the saving work of her Son, the Redeemer of the world. In fact the Council teaches that the ‘motherhood of Mary in the order of grace . . . will last without interruption until the eternal fulfillment of all the elect’. With the redeeming death of her Son, the maternal mediation of the handmaid of the Lord took on a universal dimension, for the work of redemption embraces the whole of humanity.”

— Pope St. John Paul II

**

“The real moral goals of the Gospel–loving enemies, caring for the powerless, overlooking personal offenses, living simply, eschewing riches–can only be achieved through surrender and participation…. God doesn’t love you because you are good. God loves you because God is good!”

–Richard Rohr

“Let us thank God for having called us to His holy faith. It is a great gift, and the number of those who thank God for it is small.”

— St. Alphonsus Liguori

**

“God loves everyone with unique love; he wants to lead them all to perfection, but at the same time has very different paths for different people. This means that the frequency and characteristics of the inspirations of grace will differ from one person to another. We cannot force the Spirit, God is the master of his gifts. That said, it cannot be doubted that God will grant each person at least the inspirations he needs for his own sanctification.”

— Fr. Jacques Philippe

“Teach me to sing again of your faithfulness, Gracious One. Open my mouth to give you praise with exuberant joy. Give me courage, Lord, to speak, to let my lips declare what I know in my inmost being: I am blessed by your love.”

-from Who Does He Say You Are?

**

“Make it a practice to judge persons and things in the most favorable light at all times and under all circumstances.”

— St. Vincent de Paul

**

“The Church, which has spread everywhere, even to the ends of the earth, received the faith from the apostles and their disciples . . . Having one soul and one heart, the Church holds this faith, preaches and teaches it consistently as though by a single voice. For though there are different languages, there is but one tradition.”

— St. Ignatius of Antioch

**

“You must not abandon the ship in a storm because you cannot control the winds… What you cannot turn to good, you must at least make as little bad as you can.”

— St. Thomas More

**

“We must be present with and to the Lord, in silence as Mary practiced silence. We begin with silence of the will, that is, willing nothing but the will of God. Begin here and the rest will come. The Holy Spirit will come upon you and you will experience silence. Guard and protect it with love and you will become a garden enclosed. Silence is the soil for the seed of the word.”

— Bl. Mother Teresa of Calcutta

**

“Your voice has the power to transform individuals and communities: your family, your friends, the multitude, and the one person on your doorstep. And if you will just risk starting with a whisper, oh, what could happen!”

-from Who Does He Say You Are?

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