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“In these “Praises of the Lord God Most High” are contained Francis’s experience of God. This is who this God he has loved late and long has become for him. These praises say, “O God, this is your song, you who are beauty so old and new. Late have I loved you.” And through it all Francis has tried to return such incredible love, a return of love that, Francis being Francis, was a great, though humble, love. As he sang at the end of his “Canticle of the Creatures,” we are to praise God “con grande umilitate,” with grand humility, not a puny, wimpy humility but a paradoxically huge, grand humility. For all his littleness and humility, there was in Francis something big, a heart full of largeness and largesse. Once Francis knew God’s love, he knew, as well, what St. Augustine put so beautifully. “And you see, you were within, and I was in the external world and sought you there, and in my unlovely state I plunged into those lovely created things you have made.”

—from Surrounded by Love: Seven Teachings from Saint Francis

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“I see clearly with the interior eye, that the sweet God loves with a pure love the creature that He has created, and has a hatred for nothing but sin, which is more opposed to Him than can be thought or imagined.”

— St. Catherine of Genoa

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“Love is a strong force — a great good in every way; it alone can make our burdens light, and alone it bears in equal balance what is pleasing and displeasing. It carries a burden and does not feel it; it makes all that is bitter taste sweet. … Nothing is sweeter than love, nothing higher, nothing stronger, nothing larger, nothing more joyful, nothing fuller, nothing better in heaven or on earth; for love is born of God and can find its rest only in God above all He has created. Such lovers fly high, run swiftly and rejoice. Their souls are free; they give all for all and have all in all. For they rest in One supreme Goodness above all things, from Whom all other good flows and proceeds. They look not only at the gifts, but at the Giver, Who is above all gifts.”

— Thomas à Kempis

 

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