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“It could be said that most of the world’s problems, large and small, could be solved if we only knew how much we are truly loved by God. That love covers all manner of sin. Knowing God’s love convinces us that we are enough, that we do not need to compete with others, because God’s love is an unlimited resource for all.”

–from the book Healing Promises: The Essential Guide to the Sacred Heart

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“In this life no one can fulfill his longing, nor can any creature satisfy man’s desire. Only God satisfies, he infinitely exceeds all other pleasures. That is why man can rest in nothing but God.”

— St. Thomas Aquinas

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“In the spiritual life, I can promise myself nothing without the special help of God . . . From one moment to another, I may fall into mortal sin: consequently, even though I may have labored many years in acquiring virtues, I may in one instant lose all the good I have done, lose all my merit for eternity, and lose even that blessed eternity itself. How can a king rule with arrogance when he is besieged by his enemies and from day to day runs the risk of losing his kingdom and ceasing to be a king? And has not a saint abundant reasons, from the thought of his own weakness, to live always in a state of great humility, when he knows that from one hour to another he may lose the grace of God and the kingdom of Heaven, which he has merited by years of laboriously acquired virtues? ‘Unless the Lord build the house, they labor in vain that build it’ (Ps. 126:1). However spiritual and holy a man may be, he cannot regard himself as absolutely secure. The Angels themselves, enriched with sanctity, were not safe in Paradise. Man, endowed with innocence, was not safe in his earthy paradise. What safety, therefore, can there be for us with our corrupt nature, amid so many perils and so many enemies who within and without are ever seeking insidiously to undermine our own eternal salvation? In order to be eternally damned, it is enough that I should follow the dictates of nature; but to be saved, it is necessary that divine grace should prevent (go before) and accompany me, should follow and help me, watch over me and never abandon me. Oh, how right therefore was St. Paul in exhorting us to ‘work out our salvation’—which is for all eternity—’with fear and trembling’ (Phil. 2:12).”

— Fr. Cajetan da Bergamo

 

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