“The only way I know how to teach anyone to love God, and how I myself can love God, is to love what God loves, which is everything and everyone, including you and including me! “We love because God first loved us” (1 John 4:19). “If we love one another, God remains in us, and [God’s] love is brought to perfection in us” (1 John 4:12). Then we love with an infinite love that can always flow through us. We then are able to love things in their “thisness” as John Duns Scotus says–for themselves and in themselves–and not for what they do for us. That takes both work and surrender, and the primary work is detachment from our selves–from our conditioning, our preferences, our prejudices, our knee-jerk neurological reactions. Only the contemplative and trustful mind can do that.

…there is a slow but real expansion of consciousness so that we are not the central reference point anymore. We are able to love in greater and greater circles until we can finally do what Jesus did: love and forgive even our enemies. Most of us were given the impression that we had to be totally selfless, and when we couldn’t achieve that, many of us gave up altogether. One of Duns Scotus’ most helpful teachings is that we should seek “a harmony of goodness,” which means harmonizing and balancing necessary self-care with the constant expansion beyond ourselves to loving others in themselves and for themselves. Imagining and working toward this harmony keeps us from giving up on impossible and heroic ideals”

-Ricahrd Rohr, “Love God in What is Right in Front of You.”


“When we make an effort to listen to the Lord, temptations usually arise. One of them is simply to feel troubled or burdened, and to turn away. Another common temptation is to think about what the text means for other people, and so avoid applying it to our own life.”

-from Pope Francis and our Call to Joy


“O God, you are my God—it is you I seek!” Psalm 63-2

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